Friday and Saturday – 24 and 25 October 2014, Old
Rome, Repurposed Rome, and Catholic Rome
Friday:
On Friday we have made
arrangements to take a tour down the Appian Way, an ancient Roman road that
stretched from Rome proper (the first mile marker was at the Circus Maximus)
all the way down to Brindisium a port city on the Adriatic. It was a military road that was designed so
that five soldiers could march abreast. Like other Roman roads leading into a
city, this one was also lined with tombs, some grand and some rather
understated. We first stop at the
catacombs of Saint Calixtus, which tunneled under 150 acres of donated land to
the south and east of Rome. The tunnels
themselves are a web of intersecting and layered pathways, leading to thousands
of burial places. Some are grand, having
been decorated with stucco and paintings, and other are simple hollowed out
places for the remains of the dead. The
areas visited by tourists have had their bones removed, but many of the sites
closed off from visitors still have bones lying there. It was less impressive
than I thought it would be.
Back out upon the way we
see the remains of the original road in especially good condition. Sections
evident in the forum and other places are a little worse for wear, but this
section is especially fine. There is even evidence of wheel ruts in the
stone. The original condition was much
finer – a smooth surface stretching for miles. The roadways were built like
walls, with several courses of stone, gravel, sand and cut stone to make them
permanent. That is why the roads were
called strata.
There are pleasant
reminders that we are out in the countryside, with white, pink, and purple
flowers blooming on the vines that line the road. There are villae, both ruined and new, that
still line the road, with palms and cypress blowing in the light winds that
refresh our walk.
Our next stop is the
Claudian Aqueduct that runs from the mountains to the south and west of Rome
into the city at the porta maggiore. It
is majestic, and the engineering is incredible, maintaining a gradient that
would allow the water to flow by gravity feed into the city. All around there are umbrella pines, and
horses, which delight Wendy.
The tour is too short
(three hours), and we hustle back into the city. There is a strike (naturally – this is Italy)
on the metro, so the traffic is horrific. We get off near Termini, and walk
over to Santa Maria degli Angeli et Martyri, a church that repurposed the Baths
of Diocletian (at least the tepidarium)
into a rather magnificent church. Of special note is the meridian that runs
along the floor from the southwest corner almost to the chancel. Each day of the year is marked, along with a
special tablet that allows the dating Easter (the whole purpose of the
exercise) and tracks constellations as well. It is fascinating. I wanted Bonnie
and Wendy to see it because it gives some indication of what the ancient Roman
baths looked like, with their marble cladding and statuary. We go to a restaurant in Republica and have
lunch. Our original intention was to go
see Bernini’s St. Theresa in Ecstasy, but that will have to wait until
tomorrow. Bonnie and Wendy take a cab back to the apartment, and I wonder off.
Making my way back, I go
into St. Ignatius Loyola Church, with its magnificent and over-blown baroque
interior. The optics of the tromp l’oeil in
the central dome is something I have wanted to see for some time. I enjoy the
decoration of the place and spend some time there.
We have a reservation at
the Vatican Museum for their Friday Night opening, so we cab to the door and
wait until 7:00 when the doors open. We
follow the Anna rule, each going their own way, agreeing to meet at the Pigna at 9:00 for dinner. I especially
enjoy the Pio-Clemenino Museum for its Egyptian and Assyrian collections. Unfortunately the Etruscan wing is
closed.
Next are several
galleries of sculpture, which include the Laocoön and the Apollo Belvedere. One
can only pause to view and study a few pieces of the collection, so I sort of
wander, picking and choosing what I want to spend time with.
It’s interesting to look
at the Rafael apartments at night – the light is so much different. These rooms are crowded and so intensely
interesting. They give me pause as I work my way slowly to the Sistine.
Many people in frenzy to reach the Sistine Chapel ignore a nice little collection of contemporary art along the way. Here you an experience Otto Dix, Orozco, Ensor, Sutherland, Burchfield, Epstein, Shahn, Rouault, Botero, and others. Two notable exhibitions are maquettes by Matisse for the windows, walls, vestments, and vessels at the church at Vence, France, and a portrait of Innocent X by Francis Bacon. I wonder if he had given to the Holy See one of the screaming popes in this series, whether it would have been exhibited. It is a shame that people ignore the collection.
The Sistine is noisy in spite of the guards, "Silencio, per favor!" I wonder what it would be like to experience this room in holy silence with only a few people, but that is a privilege reserved for others. I enjoy looking at the Ghirlandaio, Botticelli, Perugino that line the walls beneath the Michelangelo. They too, I am afraid, are ignored.
Saturday:
The goal for Saturday is
to see Saint Theresa in Ecstasy at Santa Maria della Vittoria. On the way we pass a magnificent but crumbling baroque church. I so much want to go inside and see what is left. It appears abandoned.
We work our way over from Navona, past Colona
and over to Santa Susana – and it is closed until 13:30. So we go to Via
Veneto, have a drink and snack and intend to walk down to the Capuchin church
that Wendy saw on Wednesday, but run into a restaurant that calls out to us to
have a hot dog (so delicious after all that pasta). We relax, and I remember that this is an important
aspect to a vacation. We sit and wait and talk – it is delightful.
The church is Wagnerian
in that it is an attempt at total theater. The sculpture makes no sense removed
from its setting and lighting and it engages the many visitors who have come to
see it. There are other works and
delights in the room, such as the pietra
dura frontals on most of the side altars in the church. The ceiling is surmounted by a magnificent
celebration of the victory of Catholicism over Lutheranism. Well…
Bonnie and Wendy go off
on their own again, and I want to go see the Quattro Fontane. On the way there I pass by St. Paul’s Church
inside the Walls – an Anglican/Episcopal Church, the first protestant church
allowed within the walls of Rome. It is largely a donation of J.P. Morgan, and
its interior with mosaics by Edward Burne Jones is quite impressive. I spend
some time as no one is there, and it is very quiet and cool. A German lady asks
me, “Why is no one in this beautiful church?” I am at a loss to answer why.
Like so much else in
Rome, the fountains, which depict the Rivers Tiber and Aniene, and (perhaps)
the goddess Diana, and Juno, are being restored – so I cannot see them. Next
door, however, is the baroque Church of San Carlo alle Quattro Fontane. As you can see from the picture, this church
is a relief from the baroque. It is quiet, almost classical in its arrangement
of space, and a palate cleanser from the earlier riot at Santa Maria della Vittoria. Refreshed I walk home to a lovely dinner with
my sisters, and a quiet night's rest.